Four new pieces of writing by J.K. Rowling are coming to Pottermore this week. Pottermore always loves to be the bearer of amazing news, so here goes: prepare to learn much more about the wizarding world this year, as we publish the first in a series of new writing by J.K. Rowling called Magic in North America. The first instalment of this exciting new series is called ‘History of Magic in North America’ and will be published on Pottermore in four pieces, starting tomorrow at 2pm GMT. Another piece will be revealed each day at 2pm until Friday 11 March. You’ve got four days of new writing by J.K. Rowling to look forward to – as always, remember to breathe. We were able to share with you the name of the North American wizarding school earlier this year, but there’s just so much more to tell you about witches and wizards across the world. Magic in North America will bring to light the history of this previously unexplored corner of the wizarding world in the run up to Fantastic Beasts and Where to Find Them. And you’ll want to get up to speed before the film comes around in November. It’s going to be quite a week. Check back on Pottermore tomorrow at 2pm GMT to read the first piece.

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Arrives on Pottermore – 2pm on March 8 Fourteenth Century – Seventeenth Century J.K. Rowling reveals the origins of the magical community of North America; divulging the truth behind the legend of the skin walkers, wizards within the Native American communities, and wandless magic.

Arrives on Pottermore – 2pm on March 9 Seventeenth Century and Beyond Discover why it was far more dangerous being a wizard or witch in North America than in Europe, and the devastating impact of the Salem Witch Trials, and find out about the threatening Scourers: a rogue band of wizarding mercenaries and the lasting effect these vengeful people had on both wizards and No-Majs.

Arrives on Pottermore – 2pm on March 10 Rappaport’s Law Witches and wizards live by the rules of the International Statute of Secrecy, but in 18TH-century America the magical community’s laws became even more severe. Discover how one of most serious breaches of the secrecy of the wizarding world led to humiliation for the Magical Congress of the United States of America (MACUSA), and the total segregation of wizards and No-Majs.

Arrives on Pottermore – 2pm on March 11 1920s Wizarding America Ollivanders in Diagon Alley may be the go-to wandmaker for witches and wizards in the UK, but in 1920s America four great wandmakers served the magical population. J.K. Rowling introduces Wolfe, Jonker, Quintana and Beauvais and the wands they made. Read about the part the wizards of America played in the Great War of 1914-1918, and why if you’re a wizard in 1920s America you need a wand permit. And finally, meet MACUSA’s Madam President Seraphina Picquery, and learn her surprising stance on prohibition...

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Fourteenth Century – Seventeenth Century By J.K. Rowling Though European explorers called it ‘the New World’ when they first reached the continent, wizards had known about America long before Muggles (Note: while every nationality has its own term for ‘Muggle,’ the American community uses the slang term No-Maj, short for ‘No Magic’). Various modes of magical travel – brooms and Apparition among them – not to mention visions and premonitions, meant that even far-flung wizarding communities were in contact with each other from the Middle Ages onwards. The Native American magical community and those of Europe and Africa had known about each other long before the immigration of European No-Majs in the seventeenth century. They were already aware of the many similarities between their communities. Certain families were clearly ‘magical’, and magic also appeared unexpectedly in families where hitherto there had been no known witch or wizard. The overall ratio of wizards to non-wizards seemed consistent across populations, as did the attitudes of No-Majs, wherever they were born. In the Native American community, some witches and wizards were accepted and even lauded within their tribes, gaining reputations for healing as medicine men, or outstanding hunters. However, others were stigmatised for their beliefs, often on the basis that they were possessed by malevolent spirits. The legend of the Native American ‘skin walker’ – an evil witch or wizard that can transform into an animal at will – has its basis in fact. A legend grew up around the Native American Animagi, that they had sacrificed close family members to gain their powers of transformation. In fact, the majority of Animagi assumed animal forms to escape persecution or to hunt for the tribe. Such derogatory rumours often originated with No-Maj medicine men, who were sometimes faking magical powers themselves, and fearful of exposure. The Native American wizarding community was particularly gifted in animal and plant magic, its potions in particular being of a sophistication beyond much that was known in Europe. The most glaring difference between magic practised by Native Americans and the wizards of Europe was the absence of a wand. The magic wand originated in Europe. Wands channel magic so as to make its effects both more precise and more powerful, although it is generally held to be a mark of the very greatest witches and wizards that they have also been able to produce wandless magic of a very high quality. As the Native American Animagi and potion-makers demonstrated, wandless magic can attain great complexity, but Charms and Transfiguration are very difficult without one.

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Seventeenth Century and Beyond By J.K. Rowling As No-Maj Europeans began to emigrate to the New World, more witches and wizards of European origin also came to settle in America. Like their No-Maj counterparts, they had a variety of reasons for leaving their countries of origin. Some were driven by a sense of adventure, but most were running away: sometimes from persecution by No-Majs, sometimes from a fellow witch or wizard, but also from the wizarding authorities. The latter sought to blend in among the increasing tide of No-Majs, or hide among the Native American wizarding population, who were generally welcoming and protective of their European brethren. From the first, however, it was clear that the New World was to be a harsher environment for witches and wizards than the Old World. There were three main reasons for this. Firstly, like their No-Maj counterparts, they had come to a country with few amenities, except those they made themselves. Back home, they had only to visit the local Apothecary to find the necessities for potions: here, they had to forage among unfamiliar magical plants. There were no established wandmakers, and Ilvermorny School of Witchcraft and Wizardry, which would one day rank among the greatest magical establishments in the world, was at that time no more than a rough shack containing two teachers and two students. Secondly, the actions of their fellow No-Majs made the non-magical population of most wizards’ homelands look lovable. Not only had conflict developed between the immigrants and the Native American population, which struck a blow at the unity of the magical community, their religious beliefs made them deeply intolerant of any trace of magic. The Puritans were happy to accuse each other of occult activity on the slenderest evidence, and New World witches and wizards were right to be extremely wary of them. The last, and probably the most dangerous problem encountered by wizards newly arrived in North America were the Scourers. As the wizarding community in America was small, scattered and secretive, it had as yet no law enforcement mechanism of its own. This left a vacuum that was filled by an unscrupulous band of wizarding mercenaries of many foreign nationalities, who formed a much-feared and brutal taskforce committed to hunting down not only known criminals, but anyone who might be worth some gold. As time went on, the Scourers became increasingly corrupt. Far away from the jurisdiction of their native magical governments, many indulged a love of authority and cruelty unjustified by their mission. Such Scourers enjoyed bloodshed and torture, and even went so far as trafficking their fellow wizards. The numbers of Scourers multiplied across America in the late seventeenth century and there is evidence that they were not above passing off innocent No-Majs as wizards, to collect rewards from gullible non-magic members of the community. The famous Salem Witch Trials of 1692-93 were a tragedy for the wizarding community. Wizarding historians agree that among the so-called Puritan judges were at least two known Scourers, who were paying off feuds that had developed while in America. A number of the dead were indeed witches, though utterly innocent of the crimes for which they had been arrested. Others were merely No-Majs who had the misfortune to be caught up in the general hysteria and bloodlust. Salem was significant within the magical community for reasons far beyond the tragic loss of life. Its immediate effect was to cause many witches and wizards to flee America, and many more to decide against locating there. This led to interesting variations in the magical population of North America, compared to the populations of Europe, Asia and Africa. Up until the early decades of the twentieth century, there were fewer witches and wizards in the general American population than on the other four continents. Pure-blood families, who were well-informed through wizarding newspapers about the activities of both Puritans and Scourers, rarely left for America. This meant a far higher percentage of No-Maj-born witches and wizards in the New World than elsewhere. While these witches and wizards often went on to marry and found their own all-magical families, the pure-blood ideology that has dogged much of Europe’s magical history has gained far less traction in America. Perhaps the most significant effect of Salem was the creation of the Magical Congress of the United States of America in 1693, pre-dating the No-Maj version by around a century. Known to all American witches and wizards by the abbreviation MACUSA (commonly pronounced as: Mah – cooz – ah), it was the first time that the North American wizarding community came together to create laws for themselves, effectively establishing a magical-world-within-a-No-Maj-world such as existed in most other countries. MACUSA’s first task was to put on trial the Scourers who had betrayed their own kind. Those convicted of murder, of wizard-trafficking, torture and all other manners of cruelty were executed for their crimes. Several of the most notorious Scourers eluded justice. With international warrants out for their arrest, they vanished permanently into the No-Maj community. Some of them married No-Majs and founded families where magical children appear to have been winnowed out in favour of non-magical offspring, to maintain the Scourer’s cover. The vengeful Scourers, cast out from their people, passed on to their descendants an absolute conviction that magic was real, and the belief that witches and wizards ought to be exterminated wherever they were found. American magical historian Theophilus Abbot has identified several such families, each with a deep belief in magic and a great hatred of it. It may be partly due to the anti-magic beliefs and activities of the descendants of Scourer families that North American No-Majs often seem harder to fool and hoodwink on the subject of magic than many other populations. This has had far-reaching repercussions on the way the American wizarding community is governed.

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Remus Lupin Parents Remus Lupin was the only child of the wizard Lyall Lupin and his Muggle wife Hope Howell. Lyall Lupin was a very clever, rather shy young man who, by the time he was thirty, had become a world-renowned authority on Non-Human Spiritous Apparitions. These include poltergeists, Boggarts and other strange creatures that, while sometimes ghostlike in appearance and behaviour, have never been truly alive and remain something of a mystery even to the wizarding world. On an investigative trip into a dense Welsh forest in which a particularly vicious Boggart was supposed to be lurking, Lyall ran across his future wife. Hope Howell, a beautiful Muggle girl who worked in an insurance office in Cardiff, had taken an ill-advised walk through what she believed to be innocent woodland. Boggarts and poltergeists may be sensed by Muggles, and Hope, a particularly imaginative and sensitive person, had become convinced that something was watching her from between the dark trees. Eventually, her imagination became so overactive that the Boggart assumed a form: that of a large, evil-looking man, bearing down on her with a snarl and outstretched hands in the gloom. Hearing her scream, young Lyall came sprinting through the trees, causing the apparition to shrink into a field mushroom with one wave of his wand. The terrified Hope thought, in her confusion, that he had driven her would-be attacker away, and his first words to her – ‘it’s all right, it was only a Boggart’ – made no impression on her. Noticing how very beautiful she was, Lyall made the wise decision not to talk about Boggarts any more, but instead agreed that the man had been very big and scary, and that the only sensible thing to do was for him to accompany Hope home to protect her. The young couple fell in love, and not even Lyall’s shamefaced admission, some months later, that Hope had never really been in danger, dented her enthusiasm for him. To Lyall’s delight, Hope accepted his proposal of marriage and threw herself enthusiastically into preparations for the wedding, complete with a Boggart-topped cake. Lyall and Hope’s first and only child, Remus John, was born after a year of marriage. A happy, healthy little boy, he showed early signs of magic and both parents imagined that he would follow in his father’s footsteps, attending Hogwarts School of Witchcraft and Wizardry in due course. Bitten By the time that Remus was four years old, the amount of Dark magical activity across the country was increasing steadily. While few yet knew what lay behind the mounting attacks and sightings, Lord Voldemort’s first ascent to power was in progress and Death Eaters were recruiting all kinds of Dark creatures to join them in their quest to overthrow the Ministry of Magic. The Ministry called in the services of authorities on Dark creatures – even those as minor as Boggarts and poltergeists – to help it understand and contain the threat. Lyall Lupin was among those asked to join the Department for the Regulation and Control of Magical Creatures, which he did gladly. It was here that Lyall came face-to-face with a werewolf called Fenrir Greyback, who had been brought in for questioning about the death of two Muggle children. The Werewolf Registry was badly maintained. Werewolves were so shunned by wizarding society that they generally avoided contact with other people; they lived in self-described ‘packs’ and did all they could to avoid being registered. Greyback, whom the Ministry did not know to be a werewolf, claimed to be nothing more than a Muggle tramp who was utterly amazed at finding himself in a room full of wizards, and horrified by the talk about the poor, dead children. Greyback’s filthy clothing and lack of wand were sufficient to persuade two overworked and ignorant members of the questioning committee that he was telling the truth, but Lyall Lupin was not so easily fooled. He recognised certain telltale signs in Greyback’s appearance and behaviour and told the committee that Greyback ought to be kept in detention until the next full moon, a mere twenty-four hours later. Greyback sat in silence while Lyall was laughed at by his fellow committee members (‘Lyall, you just stick to Welsh Boggarts, that’s what you’re good at’). Lyall, generally a mild-mannered man, grew angry. He described werewolves as ‘soulless, evil, deserving nothing but death’. The committee ordered Lyall out of the room, the head of the committee apologised to the Muggle tramp and Greyback was released. The wizard who escorted Greyback out of the inquiry was intending to place a Memory Charm upon him, so that he would forget having been inside the Ministry. Before he had a chance to do so, he was overpowered by Greyback and two accomplices who had been lurking at the entrance, and the three werewolves fled. Greyback lost no time in sharing with his friends how Lyall Lupin had just described them. Their revenge on the wizard who thought that werewolves deserved nothing but death would be swift and terrible. Shortly before Remus Lupin’s fifth birthday, as he slept peacefully in his bed, Fenrir Greyback forced open the boy’s window and attacked him. Lyall reached the bedroom in time to save his son’s life, driving Greyback out of the house with a number of powerful curses. However, henceforth, Remus would be a fully fledged werewolf. Lyall Lupin never forgave himself for the words he had spoken in front of Greyback at the inquiry: ‘soulless, evil, deserving nothing but death’. He had parroted what was the common view of werewolves in his community, but his son was what he had always been – loveable and clever – except for that terrible period at the full moon when he suffered an excruciating transformation and became a danger to everyone around him. For many years, Lyall kept the truth about the attack, including the identity of the attacker, from his son, fearing Remus’s recriminations. Childhood Lyall did all he could to find a cure, but neither potions nor spells could help his son. From this time onwards, the family’s lives were dominated by the need to hide Remus’s condition. They uprooted themselves from village to town, leaving the instant that rumours of the boy’s odd behaviour started. Fellow witches and wizards noticed how peaky Remus became as new moon approached, not to mention his monthly disappearances. Remus was not allowed to play with other children, in case he let slip the truth of his condition. In consequence, and in spite of his loving parents, he was a very lonely boy. While Remus was small, his containment during his transformation was not difficult; a locked room and plenty of silencing spells usually sufficed. However, as he grew, so did his wolfish self, and by the time he was ten years old, he was capable of pounding down doors and smashing windows. Ever more powerful spells were needed to contain him and both Hope and Lyall grew thin with worry and fear. They adored their son, but they knew that their community – already beset with fears at the mounting Dark activity around them – would not be lenient on an uncontrolled werewolf. The hopes that they had once had for their son seemed in ruins, and Lyall educated Remus at home, certain that he would never be able to set foot in school. Shortly before Remus’s eleventh birthday, no less a person than Albus Dumbledore, Headmaster of Hogwarts, arrived uninvited on the Lupins’ doorstep. Flustered and frightened, Lyall and Hope tried to block his entrance, but somehow, five minutes later, Dumbledore was sitting at the fireside, eating crumpets and playing Gobstones with Remus. Dumbledore explained to the Lupins that he knew what had happened to their son. Greyback had boasted of what he had done and Dumbledore had spies among Dark creatures. However, Dumbledore told the Lupins that he saw no reason why Remus should not come to school, and described the arrangements that he had made to give the boy a safe and secure place for his transformations. Due to the widespread prejudice around werewolves, Dumbledore agreed that for Remus’s own sake his condition should not be broadcast. Once a month, he would leave for a secure and comfortable house in the village of Hogsmeade, guarded by many spells and reached only by an underground passage from the Hogwarts grounds, where he could transform in peace. Remus’s excitement was beyond anything he had known before. It was the dream of his life to meet other children and have, for the first time, friends and playmates. School Sorted into Gryffindor house, Remus Lupin was swiftly befriended by two cheerful, confident and rebellious boys, James Potter and Sirius Black. They were attracted by Remus’s quiet sense of humour and a kindness that they valued, even if they did not always possess it themselves. Remus, always the underdog’s friend, was kind to short and rather slow Peter Pettigrew, a fellow Gryffindor, whom James and Sirius might not have thought worthy of their attention without Remus’s persuasion. Soon, these four became inseparable. Remus functioned as the conscience of this group, but it was an occasionally faulty conscience. He did not approve of their relentless bullying of Severus Snape, but he loved James and Sirius so much, and was so grateful for their acceptance, that he did not always stand up to them as much as he knew he should. Inevitably, his three best friends soon became curious as to why Remus had to vanish once a month. Convinced by his lonely childhood that his friends would desert him if they knew that he was a werewolf, Remus made up ever more elaborate lies to account for his absences. James and Sirius guessed the truth in their second year. To Remus’s astonished gratitude, they not only remained his friends but thought up an ingenious method of easing his monthly isolation. They also gave him a nickname that would follow him all through school: ‘Moony’. Remus finished his school career as a Prefect. The Order of the Phoenix By the time the four friends left school, Lord Voldemort’s ascendancy was almost complete. True resistance to him was concentrated in the underground organization called the Order of the Phoenix, which all four young men joined. The death of James Potter, along with his wife Lily, at the hands of Lord Voldemort, was one of the most traumatic events of Remus’s already troubled life. His friends meant even more to him than to other people, because he had long since accepted the fact that most people would treat him as untouchable, and that there could be no possibility of marrying and having children. Even worse, within twenty- four hours he had also lost his two other best friends. Remus was in the north of the country on Order of the Phoenix business when he heard the horrible news that one of them had murdered the other, and was now in Azkaban, a traitor to the Order and to Lily and James themselves. The downfall of Voldemort, such a source of jubilation to the rest of the wizarding community, marked the beginning of a long stretch of loneliness and unhappiness for Remus. He had lost his three close friends and, with the Order disbanded, his previous comrades returned to busy lives with families. His mother was now dead, and while Lyall, his father, was always delighted to see his son, Remus refused to endanger his father’s peaceful existence by returning to live with him. Remus now lived a hand-to-mouth existence, taking jobs that were far below his level of ability, always knowing that he would have to leave them before his pattern of growing sick once a month at the full moon was noticed by his workmates. The Wolfsbane Potion One development in the wizarding community gave Remus hope: the discovery of the Wolfsbane Potion. While this did not prevent a werewolf losing his human form once a month, it restricted his transformation to that of an ordinary and sleepy wolf. It had always been Remus’s worst fear that he would kill while out of his right mind. However, the Wolfsbane Potion was complex and the ingredients very expensive. Remus had no chance to sample it without admitting what he was and so he continued his lonely, itinerant existence. Return to Hogwarts Once again, Albus Dumbledore changed the course of Remus Lupin’s life when he tracked him down to a tumbledown, semi-derelict cottage in Yorkshire. Delighted to see the Headmaster, Remus was amazed when Dumbledore offered him the post of Defence Against the Dark Arts teacher. He was only persuaded to accept when Dumbledore explained that there would be a limitless supply of Wolfsbane Potion, courtesy of the Potions master, Severus Snape. At Hogwarts, Remus revealed himself to be a gifted teacher, with a rare flair for his own subject and a profound understanding of his pupils. He was, as ever, particularly drawn to the underdog, and both Neville Longbottom and Harry Potter benefited from his wisdom and kindness. However, Remus’s old flaw was at work. He had grave suspicions about one of his old friends, a known fugitive, but did not share them with anyone at Hogwarts. His desperate desire to belong and to be liked meant that he was neither as brave nor as honest as he ought to have been. An unfortunate combination of circumstances arose that resulted in Remus undergoing a true werewolf’s transformation in the grounds of the school. Severus Snape’s resentment, never abated by Remus’s subsequent respectful politeness, made sure that it was widely known what the Defence Against the Dark Arts teacher was. Remus felt obliged to resign and departed Hogwarts once more. Marriage As Lord Voldemort once again gained ascendancy, the old resistance regrouped and Remus found himself once more part of the Order of the Phoenix. This time, the group included an Auror who had been too young to belong to the Order during its first incarnation. Clever, brave and funny, pink-haired Nymphadora Tonks was a protégée of Alastor ‘Mad-Eye’ Moody, the toughest and most grizzled Auror of them all. Remus, so often melancholy and lonely, was first amused, then impressed, then seriously smitten by the young witch. He had never fallen in love before. If it had happened in peacetime, Remus would have simply taken himself off to a new place and a new job, so that he did not have to endure the pain of watching Tonks fall in love with a handsome, young wizard in the Auror office, which was what he expected to happen. However, this was war; they were both needed in the Order of the Phoenix, and nobody knew what the next day would bring. Remus felt justified in remaining exactly where he was, keeping his feelings to himself but secretly rejoicing every time somebody paired him with Tonks on some overnight mission. It had never occurred to Remus that Tonks could return his feelings because he had become so used to considering himself unclean and unworthy. One night when they lay in hiding outside a known Death Eater’s house, after a year of increasingly warm friendship, Tonks made an idle remark about one of their fellow Order members (‘He’s still handsome, isn’t he, even after Azkaban?’). Before he could stop himself, Remus had replied bitterly that he supposed she had fallen for his old friend (‘He always got the women.’). At this, Tonks became suddenly angry. ‘You’d know perfectly well who I’ve fallen for, if you weren’t too busy feeling sorry for yourself to notice.’ Remus’s immediate response was a happiness he had never experienced in his life, but this was extinguished almost at once by a sense of crushing duty. He had always known that he could not marry and run the risk of passing on his painful, shameful condition. He therefore pretended not to understand Tonks, which did not fool her at all. Wiser than Remus, she was sure that he loved her, but that he was refusing to admit it out of mistaken nobility. However, he avoided any further excursions with her, barely talked to her, and started volunteering for the most dangerous missions. Tonks became desperately unhappy, convinced not only that the man she loved would never willingly spend time with her again, but also that he might walk to his death rather than admit his feelings. Remus and Tonks both fought Lord Voldemort and his Death Eaters in the Department of Mysteries, a battle that resulted in the public exposure of Voldemort’s return. The loss of the last of his school friends during this battle did nothing to soften Remus’s increasingly self-destructive attitude. Tonks could only watch in despair as he volunteered to spy for the Order, leaving to live among fellow werewolves to try to persuade them to Dumbledore’s side. In doing this, he was exposing himself to the possible reprisals of the werewolf who had changed his life forever, Fenrir Greyback. Remus came face-to-face with both Greyback and Tonks at Hogwarts barely a year later, when the Order clashed with Death Eaters within the castle. During this battle, Remus lost yet another person he had loved: Albus Dumbledore. Dumbledore had been adored by every member of the Order of the Phoenix, but to Remus, he had represented the sort of kindness, tolerance and understanding that he had received from nobody in the world outside his parents and his three best friends, and had been the only man ever to offer him a position within normal wizarding society. In the aftermath of the bloody fight, inspired by Fleur Delacour’s protestation of enduring love for Bill Weasley, who had been savaged by Greyback, Tonks made a brave, public declaration of her feelings for Remus, who was forced to admit the strength of his love for her. In spite of continuing misgivings that he was acting selfishly, Remus married Tonks quietly in the north of Scotland, with witnesses taken from the local wizarding tavern. He continued to fear that the stigma attached to him would infect his wife and wished for no fanfare around their union; he swung constantly between elation that he was married to the woman of his dreams and terror of what he might have brought upon them both. Parenthood Within a few weeks of their marriage, Remus realised that Tonks was pregnant and every fear he had ever had surfaced. He was convinced that he had passed on his condition to an innocent child and that he had condemned Tonks to the same life as his mother, forever moving around, unable to settle, having to hide her increasingly violent child from sight. Full of remorse and self-recrimination, Remus fled, leaving the pregnant Tonks, seeking out Harry and offering to accompany him on whatever death-defying adventure awaited. To Remus’s shock and displeasure, the seventeen-year-old Harry not only declined his offer but became angry and insulting. He told his ex-teacher that he was acting selfishly and irresponsibly. Remus responded with uncharacteristic violence and stormed out of the house, taking refuge in a corner of the Leaky Cauldron, where he sat drinking and fuming. However, after a few hours’ reflection, Remus was forced to accept that his ex-pupil had just taught him a valuable lesson. James and Lily, Remus reflected, had stuck with Harry even unto their own deaths. His own parents, Lyall and Hope, had sacrificed their peace and security to keep the family together. Bitterly ashamed, Remus left the inn and returned to his wife, where he begged her forgiveness and assured her that, come what may, he would never leave her again. For the rest of Tonks’s pregnancy, Remus eschewed missions for the Order of the Phoenix and made it his first priority to protect his wife and unborn child. The Lupins’ son, Edward Remus (‘Teddy’), was named for Remus’s recently deceased father-in-law. To both parents’ relief and delight, he showed no sign of lycanthropy when born, but inherited his mother’s ability to change his appearance at will. On the night of Teddy’s birth, Remus briefly left Tonks and his son in the charge of his mother-in-law, so that he could go and find Harry for the first time since their angry confrontation. Here, he asked Harry to be Teddy’s godfather, feeling nothing but forgiveness and gratitude towards the person who had sent him home to the family that gave him his greatest happiness. Death Both Remus and Tonks returned to Hogwarts for the final battle against Voldemort, leaving their tiny son in the care of his grandmother. The couple knew that if Voldemort won this battle, their family was sure to be eliminated: both were notorious members of the Order of the Phoenix, Tonks was a marked woman in the eyes of her Death Eater aunt, Bellatrix Lestrange, and their son was the very antithesis of a pure-blood, having many Muggle relatives and a dash of werewolf. Having survived numerous encounters with Death Eaters and fought his way skillfully and bravely out of many tight corners, Remus Lupin met his end at the hands of Antonin Dolohov, one of the longest-serving, most devoted and sadistic of all Voldemort’s Death Eaters. Remus was no longer in prime fighting condition when he rushed to join the fight. Months of inactivity, using mostly spells of concealment and protection, had blunted his duelling capabilities, and when he ran up against a dueller of Dolohov’s skill, now battle-hardened after months of killing and maiming, his reactions were too slow. Remus Lupin was posthumously awarded the Order of Merlin, First Class, the first werewolf ever to be accorded this honour. The example of his life and death did much to lift the stigma on werewolves. He was never forgotten by anyone who knew him: a brave, kind man who did the best he could in very difficult circumstances and who helped many more than he ever realised. J.K. Rowling's thoughts Remus Lupin was one of my favourite characters in the entire Potter series. I made myself cry all over again while writing this entry, because I hated killing him. Lupin’s condition of lycanthropy (being a werewolf) was a metaphor for those illnesses that carry a stigma, like HIV and AIDS. All kinds of superstitions seem to surround blood-borne conditions, probably due to taboos surrounding blood itself. The wizarding community is as prone to hysteria and prejudice as the Muggle one, and the character of Lupin gave me a chance to examine those attitudes. Remus’s Patronus is never revealed in the Potter books, even though it is he who teaches Harry the difficult and unusual art of producing one. It is, in fact, a wolf – an ordinary wolf, not a werewolf. Wolves are family-orientated and non-aggressive, but Remus dislikes the form of his Patronus, which is a constant reminder of his affliction. Everything wolfish disgusts him, and he often produces a non-corporeal Patronus deliberately, especially when others are watching.

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Rappaport's Law By J.K. Rowling In 1790, the fifteenth President of MACUSA, Emily Rappaport, instituted a law designed to create total segregation of the wizarding and No-Maj communities. This followed one of the most serious breaches of the International Statute of Secrecy, leading to a humiliating censure of MACUSA by the International Confederation of Wizards. The matter was that much more serious because the breach came from within MACUSA itself. In brief, the catastrophe involved the daughter of President Rappaport’s trusted Keeper of Treasure and Dragots (the Dragot is the American wizarding currency and the Keeper of Dragots, as the title implies, is roughly equivalent to the Secretary of the Treasury). Aristotle Twelvetrees was a competent man, but his daughter, Dorcus, was as dim as she was pretty. She had been a poor student at Ilvermorny and at the time of her father’s ascension to high office was living at home, hardly ever performing magic, but concentrating mainly on her clothes, the arrangement of her hair and parties. One day, at a local picnic, Dorcus Twelvetrees became greatly enamoured of a handsome No-Maj called Bartholomew Barebone. Unbeknownst to Dorcus, Bartholomew was a Scourer descendant. Nobody in his family was magic, but his belief in magic was profound and unshakeable, as was his conviction that all witches and wizards were evil. Totally oblivious to the danger, Dorcus took Bartholomew’s polite interest in her ‘little tricks’ at face value. Led on by her beau’s artless questions, she confided the secret addresses of both MACUSA and Ilvermorny, along with information about the International Confederation of Wizards and all the ways in which these bodies sought to protect and conceal the wizarding community. Having gathered as much information as he could from Dorcus, Bartholomew stole the wand she had obligingly demonstrated for him, showed it to as many pressmen as he could find, then gathered together armed friends and set out to persecute and, ideally, kill all the witches and wizards in the vicinity. Bartholomew further printed leaflets giving the addresses where witches and wizards congregated and sent letters to prominent No-Majs, some of whom felt it necessary to investigate whether there were indeed ‘evil occult parties’ happening at the places described. Giddy with his mission to expose witchcraft in America, Bartholomew Barebone overstepped himself by shooting at what he believed were a group of MACUSA wizards, but which turned out to be No-Majs who had the bad fortune to leave a suspected building while he was watching it. Fortunately nobody was killed, and Bartholomew was arrested and imprisoned for the crime without any need for MACUSA involvement. This was an enormous relief to MACUSA who were struggling to cope with the massive fallout of Dorcus’s indiscretions. Bartholomew had disseminated his leaflets widely, and a few newspapers had taken him seriously enough to print pictures of Dorcus’s wand and note that it ‘had a kick like a mule’ if waved. The attention focused on the MACUSA building was so intense that it was forced to move premises. As President Rappaport was forced to tell the International Confederation of Wizards at a public inquiry, she could not be sure that every last person privy to Dorcus’s information had been Obliviated. The leak had been so serious that the after-effects would be felt for many years. Although many in the magical community campaigned to have her imprisoned for life or even executed, Dorcus spent only a year in jail. Thoroughly disgraced, utterly shellshocked, she emerged into a very different wizarding community and ended her days in seclusion, a mirror and her parrot her dearest companions. Dorcus’s indiscretions led to the introduction of Rappaport’s Law. Rappaport’s Law enforced strict segregation between the No-Maj and wizarding communities. Wizards were no longer allowed to befriend or marry No-Majs. Penalties for fraternising with No-Majs were harsh. Communication with No-Majs was limited to that necessary to perform daily activities. Rappaport’s Law further entrenched the major cultural difference between the American wizarding community and that of Europe. In the Old World, there had always been a degree of covert cooperation and communication between No-Maj governments and their magical counterparts. In America, MACUSA acted totally independently of the No-Maj government. In Europe, witches and wizards married and were friends with No-Majs; in America, No-Majs were increasingly regarded as the enemy. In short, Rappaport’s Law drove the American wizarding community, already dealing with an unusually suspicious No-Maj population, still deeper underground.

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~My top ships:Brennan/Booth, Amy/Sheldon, Penny/Leonard, Angela/Hodgins, Gabrielle/Carlos, Piper/Leo, Buffy/Angel, Willow/Tara, Spike/Drusilla, Wesley/Fred, Janet/Steve, Clare/Steve, Kelly/Brandon, Kira/Odo, Ezri/Bashir, Jadzia/Worf, Troi/Riker, Hannah Caleb, Spencer/Toby, Bree/Trip~Thanks for 12 years of TBBT!~Aspie~ big Sheldon Cooper Fan~Icon by Code Green~I don´t care what complete strangers think of me because I don´t know them at all ~

1920s Wizarding America By J.K. Rowling The wizards of America had played their part in the Great War of 1914-1918, even if the overwhelming majority of their No-Maj compatriots were ignorant of their contribution. As there were magical factions on both sides, their efforts were not decisive, but they won many victories in preventing additional loss of life, and in defeating their magical enemies. This common endeavour led to no softening on MACUSA’s stance on No-Maj/wizard fraternisation, and Rappaport’s Law remained firmly in place. By the 1920s the US wizarding community had become used to existing under a greater degree of secrecy than their European counterparts and to selecting their mates strictly from within their own ranks. The memory of Dorcus Twelvetrees' catastrophic breach of the Statute of Secrecy had entered magical language, so that being ‘a Dorcus’ was slang for an idiot or inept person. MACUSA continued to impose severe penalties on those who flouted the International Statute of Secrecy. MACUSA was also more intolerant of such magical phenomena as ghosts, poltergeists and fantastic creatures than its European equivalents, because of the risk such beasts and spirits posed of alerting No-Majs to the existence of magic. After the Great Sasquatch Rebellion of 1892 (for full details, see Ortiz O’Flaherty’s highly-acclaimed book Big Foot’s Last Stand), MACUSA headquarters was relocated for the fifth time in its history, moving from Washington to New York, where it remained throughout the 1920s. President of MACUSA throughout the decade was Madam Seraphina Picquery, a famously gifted witch from Savannah. By the 1920s Ilvermorny School of Witchcraft and Wizardry had been flourishing for more than two centuries and was widely considered to be one of the greatest magical education establishments in the world. In consequence of their common education, all witches and wizards are proficient in the use of a wand. Legislation introduced at the end of the nineteenth century meant that every member of the magical community in America was required to carry a ‘wand permit’, a measure that was intended to keep tabs on all magical activity and identify the perpetrators by their wands. Unlike Britain, where Ollivanders was considered unbeatable, the continent of North America was served by four great wandmakers. Shikoba Wolfe, who was of Chocktaw descent, was primarily famous for intricately carved wands containing Thunderbird tail feathers (the Thunderbird is a magical American bird closely related to the phoenix). Wolfe wands were generally held to be extremely powerful, though difficult to master. They were particularly prized by Transfigurers. Johannes Jonker, a Muggle-born wizard whose No-Maj father was an accomplished cabinet maker, turned himself into an accomplished wandmaker. His wands were highly sought after and instantly recognisable, as they were usually inlaid with mother-of-pearl. After experimenting with many cores, Jonker’s preferred magical material was hair of the Wampus cat. Thiago Quintana caused ripples through the magical world when his sleek and usually lengthy wands began entering the market, each encasing a single translucent spine from the back of the White River Monsters of Arkansas and producing spells of force and elegance. Fears about over-fishing of the monsters were assuaged when it was proven that Quintana alone knew the secret of luring them, a secret he guarded jealously until his death, at which point wands containing White River Monster spines ceased production. Violetta Beauvais, the famous wandmaker of New Orleans, refused for many years to divulge the secret core of her wands, which were always made of swamp mayhaw wood. Eventually it was discovered that they contained hair of the rougarou, the dangerous dog-headed monster that prowled Louisiana swamps. It was often said of Beauvais wands that they took to Dark magic like vampires to blood, yet many an American wizarding hero of the 1920s went into battle armed only with a Beauvais wand, and President Picquery herself was known to possess one. Unlike the No-Maj community of the 1920s, MACUSA allowed witches and wizards to drink alcohol. Many critics of this policy pointed out that it made witches and wizards rather conspicuous in cities full of sober No-Majs. However, in one of her rare light-hearted moments, President Picquery was heard to say that being a wizard in America was already hard enough. ‘The Gigglewater’, as she famously told her Chief of Staff, ‘is non-negotiable.’

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Originally Posted by Bec =) (View Post) I'm glad J.K. Rowling brought up the Salem Witch Trials in the American Magical History, but it succeeds the International Statute of Secrecy by a few months or so. I am wondering if she realized she was planning on adding Salem after bringing up the International Statute of Secrecy's establishment the same year. Because she should have known about Salem. #disappointed

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